Results for 'Manu V. Mathai'

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  1.  19
    Elements of an Alternative to Nuclear Power as a Response to the Energy-Environment Crisis in India: Development as Freedom and a Sustainable Energy Utility.Manu V. Mathai - 2009 - Bulletin of Science, Technology and Society 29 (2):139-150.
    Even as the conventional energy system is fundamentally challenged by the “energy-environment crisis,” its adherents have presented the prospect of “abundant” and purportedly “green” nuclear power as part of a strategy to address the crisis. Surveying the development of nuclear power in India, this article finds that it is predisposed to centralization and secrecy, that nuclear power as energy policy is based on a presumption that overabundance is imperative for viable forms of social and economic development; its institutionalization has tended (...)
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  2.  32
    Monitoring Democracy: When International Election Observation Works, and Why It Often Fails by Judith G. Kelley: Princeton and Oxford: Princeton University Press, 2010.Manu V. Devadevan - 2015 - Human Rights Review 16 (4):405-407.
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  3.  44
    Rhinoceros Toes, Manu V.17-18, and the Development of the Dharma System.Stephanie W. Jamison - 1998 - Journal of the American Oriental Society 118 (2):249.
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  4.  19
    Chapter V. The Laws of Manu.Charles A. Moore & Sarvepalli Radhakrishnan - 1957 - In Charles A. Moore & Sarvepalli Radhakrishnan, A Source Book in Indian Philosophy. University of Hawaii Press. pp. 172-192.
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  5. M.T. Ciceronis Tusculanarum Questionum Lib. V. Ad Vetust. Exemplaria Manu Scriptia, Nunc Summa Diligentia Correcti & Emendati Ac Commentariis Claris. Viroru[M] Philippi Beroaldi, & Ioachimi Camerarij: Deinde Erasmi Roterodami, Pauli Manutij, & Petri Victorij Variis Lectionibus & Annotationes Illustrati. Quibus Nunc Primùm Accessit Doctissimi Cuiusdam Viri Commentarius, Cum Annotationibus Leodegarij À Quercu. Cum Indice Rerum Ac Verborum Locupletiss.Marcus Tullius Cicero, Léger Duchesne & Thomas Richard - 1561 - Ex Typographia Thomærichardi, Sub Bibliis Aureis, È Regione Collegij Remensis.
     
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  6.  20
    Deliaca ( V ).Philippe Bruneau - 1985 - Bulletin de Correspondance Hellénique 109 (1):545-567.
    39. Pythagore, ci-devant « pêcheur délien ». Selon Diogène Laërce, VIII, 5, Pythagore, dans une des vies précédentes, avait été Δήλιος άλιεύς ; cette expression est à rapprocher de Δήλιος κυρτεύς et de Δήλιος κολυμβητής qui désignent sans doute des pêcheurs de pourpre. — 40. Spécialités détiennes. La chor asiatique. Parmi les spécialités déliennes compte l'art de former les chœurs ; aux textes qui en attestent, ajouter un passage de Ménandre le Rhéteur. — 41. Eunuques et chapons. Dans Pétrone, Sal., (...)
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  7. Some thoughts on modern jurisprudence.K. B. Agrawal (ed.) - 1977 - Bikaner: Indian Institute of Comparative Law.
    Stone, J. Thoughts on supposed "Death of law".--Krishna Iyer, V. R. Jurisprudence and jurisconscience.--Sharma, G. S. Law and social change in India.--Sharma, S. D. The concept of justice in Manu.--Chand, H. Legal values for a developing country.--Ramarao, T. S. The new international law relating to the rights and duties of States.--Sinha, B. S. Custom and customary law in Indian jurisprudence.--Mazumdar, D. L. Techno-economic structure of our industrial society.--Subrahamanian, N. Law and social change.
     
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  8.  10
    Violence and Nonviolence in Hindu Religious Traditions.S. J. Francis X. Clooney - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):109-139.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENCE AND NONVIOLENCE IN HINDU RELIGIOUS TRADITIONS Francis X. Clooney, SJ. Boston College Outline I.Violence, Sacrifice and Ritual 1. Some basic attitudes toward the killing of animals 2.Resolving the problem of sacrificial violence by internalization 3.Substitutions 4.Renunciation and nonviolence: an elite pathway 5.Violence andnonviolenceinrelation to vegetarianism: Hans Schmidt's theses?. Traditional Hindu Theorizations of Violence in Mimamsa Ritual Theory and Vedanta Theology 1. The ritual analysis (at Mimamsa Sutra 1.1.2) (...)
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  9. Faith and morals in the space age.Samuel Mathai - 1973 - Bombay,: Somaiya Publications.
     
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  10.  18
    Toward Synergies of Ketamine and Psychotherapy.David S. Mathai, Victoria Mora & Albert Garcia-Romeu - 2022 - Frontiers in Psychology 13.
    Ketamine is a dissociative drug that has been used medically since the 1970s primarily as an anesthetic agent but also for various psychiatric applications. Anecdotal reports and clinical research suggest substantial potential for ketamine as a treatment in conjunction with psychological interventions. Here, we review historical and modern approaches to the use of ketamine with psychotherapy, discuss the clinical relevance of ketamine’s acute psychoactive effects, propose a unique model for using esketamine with Acceptance and Commitment Therapy, and suggest considerations for (...)
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  11. Kothari, Manu.; Mehta, Lopa.: The Cloning Bandwagon. Issues in Medical Ethics. 6 (1). Jan 1998. P. 17-19.Manu Kothari - 1998 - Issues in Medical Ethics 6 (1):17-19.
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  12.  48
    Creating Satisfied Employees Through Workplace Spirituality: A Study of the Private Insurance Sector in Punjab.Manu Gupta, Vinod Kumar & Mandeep Singh - 2014 - Journal of Business Ethics 122 (1):79-88.
    Spirituality in the workplace is gaining recognition and value among researchers, academicians, and business professionals. The aim of this paper is to examine the impact of spirituality in the workplace on job satisfaction by measuring four dimensions of spirituality in the workplace: meaningful work, sense of community, organizational values, and compassion. The impact of each dimension on job satisfaction is hypothesized. A cross-sectional survey was used to collect data from 100 payroll employees in private insurance companies in Punjab. A correlation (...)
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  13.  58
    Productive Failure in Learning Math.Manu Kapur - 2014 - Cognitive Science 38 (5):1008-1022.
    When learning a new math concept, should learners be first taught the concept and its associated procedures and then solve problems, or solve problems first even if it leads to failure and then be taught the concept and the procedures? Two randomized-controlled studies found that both methods lead to high levels of procedural knowledge. However, students who engaged in problem solving before being taught demonstrated significantly greater conceptual understanding and ability to transfer to novel problems than those who were taught (...)
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  14.  76
    “Poor in World”: Hannah Arendt’s critique of imperialism.Manu Samnotra - 2019 - Contemporary Political Theory 18 (4):562-582.
    This article addresses Hannah Arendt’s controversial engagement with European imperial ventures in Africa. For many of her critics, Arendt’s description of imperialism either duplicates the ideologically inflected accounts and justifications of mass-murder, or conveys her own personal views of Africans and peoples of African descent. I argue that Arendt’s account in the “Imperialism” chapter of the Origins of Totalitarianism must be read parallel to her discussion of the conflict in Palestine between Jewish settlers and native Arabs. Rather than provide us (...)
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  15. Buddha is dead: Nietzsche and the dawn of European Zen.Manu Bazzano - 2006 - Portland, Or.: Sussex Academic Press.
    Drawing on Zen as well as on Nietzsche's thought and its ramifications in and for western culture, this book is a fervent call for a re-visioning of philosophy ...
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  16.  37
    Spectre of the stranger: towards a phenomenology of hospitality.Manu Bazzano - 2012 - Portland: Sussex Academic Press.
    A place in the sun -- A human revolution -- Dwelling poetically on this earth -- Epilogue.
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  17.  11
    Therapy and the Counter-Tradition: The Edge of Philosophy.Manu Bazzano & Julie Webb (eds.) - 2016 - New York: Routledge.
    _Therapy & the Counter-tradition: The Edge of Philosophy_ brings together leading exponents of contemporary psychotherapy, philosophers and writers, to explore how philosophical ideas may inform therapy work. Each author discusses a particular philosopher who has influenced their life and therapeutic practice, while questioning how counselling and psychotherapy can address human ‘wholeness’, despite the ascendancy of rationality, regulation and diagnosis. It also seeks to acknowledge the distinct lack of philosophical input and education in counselling and psychotherapy training. The chapters are rooted (...)
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  18.  19
    A Communism of Intelligence: Early Communism in Late Imperial India.Manu Goswami - 2020 - Diacritics 48 (2):90-109.
  19.  38
    Crisis Economics: Keynes and the End of Empire.Manu Goswami - 2018 - Constellations 25 (1):18-34.
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  20. Designing for productive failure in mathematical problem solving.Manu Kapur & June Lee - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2632--7.
     
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  21. Sterven met mijn bril op.Manu Keirse - 1981 - In Frans de Weer & Jean-Pierre Goetghebuer, Eenzaam en nabij: omgaan met sterven. Tielt: Lannoo.
     
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  22.  31
    The Khotanese ŚūraṅgamasamādhisūtraThe Khotanese Surangamasamadhisutra.Manu Leumann & R. E. Emmerick - 1974 - Journal of the American Oriental Society 94 (4):478.
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  23.  6
    Fardīd az nigāh-i dīgarān.Baktāsh Manūchihrī (ed.) - 2010 - [Tihrān]: Intishārāt-i Qaṣīdahʹsarā.
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  24.  39
    Kātoanga Faiva: a pedagogical site for Tongan students.Linitā Manu'atu - 2000 - Educational Philosophy and Theory 32 (1):73-80.
  25. Methodological frame of the field.Manu - 2005 - Hyderabad, Patna, New Delhi: New age Books.
     
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  26.  20
    Negeri utama Dan perannya dalam meraih kebahagiaan perspektif al-farabi.Alamsyah Kaharuddin Manu & Zainab Soraya - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):65-86.
    Kebahagiaan adalah tema abadi yang selalu dibicarakan manusia. Banyak filosof yang membicarakan kebahagiaan, dihitung dari zaman Yunani kuno hingga zaman filosof muslim. Al-Farabi, seorang filosof muslim di masa awal, menawarkan pandangan menarik tentang kebahagiaan: Negeri Utama sebagai pondasi meraih kebahagiaan. Kebahagiaan didefinisikan sebagai kebaikan tertinggi yang membuat manusia terlepas dari alam materi dan hidup bersama dengan makhluk non-materi selama-lamanya. Negeri Utama yang diumpamakan dengan sebuah tubuh, memiliki pemimpin yang telah mencapai kesempurnaan manusiawi. Melalui pemimpin itulah, masyarakat Negeri Utama berusaha secara (...)
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  27. Sharḥ naẓm muwajjahāt al-tahdhīb.Manṣūr ibn ʻAlī Manūfī - 2019 - Abū Ẓaby, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Majlis Ḥukamāʼ al-Muslimīn.
     
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  28. Zībāʼīʹshināsī.Mihrangīz Manūchihriyān - 1950 - [Tehran?]: Amīr-i kabīr.
     
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  29.  18
    Contemporary Development Ethics from an African Perspective: Selected Readings.Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri (eds.) - 2023 - Springer Verlag.
    This book offers fresh academic insights, reflections, questions, issues, and approaches to development ethics, taking into account, African values and ethics. Development ethics is an area of applied ethics that examines the moral issues involved in global, social, and economic transformation. While it is a relatively new discipline, there have been numerous scholarly publications on it from Western perspectives. However, only a few studies that focused on development ethics from the African perspective. To address this gap, the book seeks to (...)
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  30.  16
    HIV and AIDS as a Human Rights Challenge to Faith Communities in Pietermaritzburg, South Africa.Beatrice Okyere-Manu - 2015 - In Lars Charbonnier & Wilhelm Gräb, Religion and Human Rights: Global Challenges From Intercultural Perspectives. De Gruyter. pp. 187-200.
  31.  12
    Introduction: Exploring Development Ethics in an African Context.Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri - 2023 - In Beatrice Okyere-Manu, Stephen Nkansah Morgan & Ovett Nwosimiri, Contemporary Development Ethics from an African Perspective: Selected Readings. Springer Verlag. pp. 3-14.
    The word ‘development’ can mean different things to different people. It is one of the most elusive concepts to define, alongside the concept of modernization. Often and perhaps due to its elusive nature, people tend to rely on an economic definition of development where definite parameters and indices can be used to assess and determine levels of development ‘objectively’. Thus, a nation’s development is measured in terms of its Gross Domestic Product (GDP), Gross National Income (GNI), Per-Capita Income and Foreign (...)
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  32.  61
    Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview.Beatrice Okyere-Manu - 2016 - International Studies in the Philosophy of Science 30 (3):279-289.
    This article is a contribution to overpopulation discourse in environmental ethics. It is based on the hypothesis that, even though the idea and reasoning behind Garret Hardin’s lifeboat metaphor are crucial within the current environmental crisis, from an African perspective, the metaphor raises a number of questions. The article argues that the lifeboat metaphor poses an ethical challenge to most communities particularly in Africa because it runs contrary to their political and cultural worldview. I advance two central claims in the (...)
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  33. The Pursuant of Well-Being in Contemporary Africa.Beatrice Okyere-Manu, Ovett Nwosimiri & Stephen Nkansah Morgan - 2023 - In Bolaji Bateye, Mahmoud Masaeli, Louise F. Müller & Angela C. M. Roothaan, Wellbeing in African Philosophy: Insights for a Global Ethics of Development. Lanham, USA: Rowman and Littlefield.
    The concept of well-being has been and continues to be topical and a contested subject among scholars. It has generated different meanings and conversations within disciplines such as Economics, Ethics, Philosophy, Sociology and Psychology. Furthermore, well-being has been more conceptualised within Western literature than African literature. In an attempt to define the concept, Ruggeri et al, say that ‘It is a sustainable condition that allows the individual or population to develop and thrive’’ (2009:2). The definition provided above suggests that the (...)
     
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  34.  18
    Who is umuntu in Umuntu ngumuntu ngabantu? Interrogating moral issues facing Ndau women in polygyny.Beatrice Dedaa Okyere-Manu & Elias Konyana - 2018 - South African Journal of Philosophy 37 (2):207-216.
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  35.  37
    “Sensitive to Shame”: Hannah Arendt on Becoming Worldly.Manu Samnotra - 2014 - Constellations 21 (3):338-350.
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  36.  9
    Worldly shame: ethos in action.Manu Samnotra - 2020 - Lanham, Maryland: Lexington Books.
    Does shame have any role in politics? Far too often, shame is used as a weapon to dominate those who lack social power. For which reason, it is often regarded with skepticism by its many critics. But in an era where lying in order to get ahead in political contests seems to go unpunished by voters, where the sale of life-saving drugs is increased to astronomical proportions in the pursuit of profits, and where daily infractions against the dignity of individuals (...)
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  37.  45
    The role of UB faculty council during the strike: Reflections of a former Striker crossing a picket line. [REVIEW]T. Mathai Thomas - 2003 - Journal of Academic Ethics 1 (3):323-330.
    This essay examines the role of the University of Bridgeport's Faculty Council in relation to the faculty union. The Faculty Council is a governing body composed of elected faculty representatives from different schools and departments within the university. Faculty Council leaders facilitated the certification of AAUP as the faculty's bargaining agent in 1973 and, under the author's leadership, the faculty petitioned the National Labor Relations Board to decertify the union in 1991. The author participated on the picket line during the (...)
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  38.  35
    African Ethics and Online Communities: An Argument for a Virtual Communitarianism.Stephen Nkansah Morgan & Beatrice Okyere-Manu - 2021 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10 (3):103-118.
    A virtual community is generally described as a group of people with shared interests, ideas, and goals in a particular digital group or virtual platform. Virtual communities have become ubiquitous in recent times, and almost everyone belongs to one or multiple virtual communities. The onset of the COVID-19 pandemic, with its associated national lockdowns, has made virtual communities more essential and a necessary part of our daily lives, whether for work and business, educational purposes or keeping in touch with friends (...)
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  39.  16
    Book Review: Invisible Visits: Black Middle-Class Women in the American Healthcare System by Tina K. Sacks. [REVIEW]Nana A. Adjeiwaa-Manu - 2020 - Gender and Society 34 (2):341-343.
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  40.  54
    Environmental Ethics: From Theory to Practice. [REVIEW]Beatrice Okyere-Manu - 2017 - International Studies in the Philosophy of Science 31 (1):110-112.
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  41.  11
    Khirad, sarmāyah-i falsafī-i Īrān.Manūchihr Jamālī - 2009 - London: Kurmali Press.
    jild-i 1-2. [Without special title] -- jild-i 3. Jumhūrī-i Īrānī.
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  42. Medical ethics in finland: Some recent trends.Timo Airaksinen & Manu J. Vuorio - 1988 - Theoretical Medicine and Bioethics 9 (3).
    This paper reviews the research done in Finland on medical ethics in the last three years and published in four leading journals. The general characteristics of this area are discussed and some comments on its most conspicuous representatives are offered. The conclusion reached is that medical ethics in Finland is still in a rather embryonic stage of development, and that more systematic and theoretically sophisticated approaches are required. However, since many physicians have become interested in ethical questions, it can be (...)
     
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  43.  17
    (1 other version)Egeo, Minos, Jacinto y Geresto: a propósito de un fragmento de la "Biblioteca" de [Pseudo]Apolodoro.Manue Arjona Pérez - 2011 - Ilu, Revista de Ciencias de Las Religiones 16.
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  44.  1
    Scrieri despre artă.Lucian Blaga & Emil Manu - 1970 - Meridiane.
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  45. Is̲bāt-i vujūd-i khudā: parvarish-i fikrī-i Islām, qiṣṣaṣī az Qurʼān, faṣūlī dar akhlāq.Manūchihr Dānishʹpazhūh - 1975 - [Tihrān]: Intishārāt-i Payrūz.
     
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  46.  10
    ʻĀrifī dar ghurbat-i gharbīyah: guftugūʹhāyī bā duktur Sayyid Ḥusayn Naṣr.Manūchihr Dīnʹparast - 2021 - Tihrān: Intishārāt-i Iṭṭilāʻāt.
    Nasr, Seyyed Hossein. ; Islamic philosophy. ; Muslim philosophers -- Iran.
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  47.  11
    Sayyid Ḥusayn Naṣr, dilbākhtah-yi maʻnavīyat.Manūchihr Dīnʹparast - 2004 - Tihrān: Kavīr.
    Criticism and interpretation of Seyyed Hossein Nasr, an Iranian philosopher and scholar.
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  48. Cultural, Ethical and Religious Perspectives on Environment Preservation.Ovett Nwosimiri, Beatrice Okyere-Manu & Stephen Nkansah Morgan - 2022 - Best Practice and Research Clinical Obstetrics and Gynaecology 85:94-104.
    This paper presents a review of articles on cultural, ethical, and religious perspectives on environmental preservation. Globally, the negative effects of the current environmental crisis on people's lives and livelihoods cannot be disputed. The mismanagement of the environment has resulted in extreme climate changes currently faced by the world. The situation has prompted environmentalists, governments, and other stakeholders to seek plausible ways of mitigating and preserving the environment for current and future generations. Through a review of some existing literature, this (...)
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  49.  25
    The Disappearing “Advantage of Abstract Examples in Learning Math”.Dragan Trninic, Manu Kapur & Tanmay Sinha - 2020 - Cognitive Science 44 (7):e12851.
    When teaching a novel mathematical concept, should we present learners with abstract or concrete examples? In this experiment, we conduct a critical replication and extension of a well‐known study that argued for the general advantage of abstract examples (Kaminski, Sloutsky, & Heckler, 2008a). We demonstrate that theoretically motivated yet minor modifications of the learning design put this argument in question. A key finding from this study is that participants who trained with improved concrete examples performed as well as, or better (...)
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  50.  23
    Anemias raras y fallos medulares hereditarios.Joan Lluis Vives Corrons, Maria Del Mar Mañú Pereira, Juan Pablo Trujillo, Jordi Surrallés & Julián Sevilla - 2018 - Arbor 194 (789):463.
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